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In his Ethics Aristotle says:

“Of particular justice, one kind is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution, and one is that which plays a rectifying part in transactions between man and man”.

Aristotle describes the range of application of the second kind — rectificatory justice — as extending to transactions of sale, purchase, loan for consumption, pledging, loan for use, depositing, and letting, as well as to such actions as theft, adultery, poisoning, procuring, enticement of slaves, assassination, false witness, assault, imprisonment, murder, robbery with violence, mutilation, insult.  The list is substantial, and between them distributive and rectificatory justice seem to provide a full spectrum for covering all cases of distribution of goods, exchange of goods and rectification for harm done.  My concern in this paper is to provide new arguments in support of the position that there is a domain for the application of justice which is not covered either by distributive or by rectificatory justice.  This is the domain of reciprocal

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